This is an impossibility. Capital owners and workers will always be unequal, if there were no measurable benefit for being an owner, then everyone would be a worker.
What you’re arguing here is Piketty’s accumulation view. Rognlie and Stiglitz have pretty convincing arguments against this. First, there is no such thing as a pure “worker” and a pure “capitalist”. Capitalists work and consume and workers save out of their wages (e.g. through pensions). Stiglitz argues “For the wealth–income ratio of capitalists to be ever increasing would require sr > g, but in standard Solow model of growth, where workers save at the same rate that capitalists do, that inequality does not hold in the long run.” “Secondly, the return to capital should be treated as endogenous. If the increase in wealth represented an increase in “capital,” then the law of diminishing returns would imply that the return to capital should have decreased.” - Stiglitz. Third, and most importantly, Stiglitz argues that when taking rents (what separates wealth from capital) out the equation, there is no measurable benefit for being an owner. He calls the capitalized value of rents, the “wealth residual”. He mainly focuses on rents caused by land ownership, market power, patents and assymmetric information. After all these rents are taken away, there is maybe one type of rent left that would make being a capitalist worthwhile for those who have a good idea/good understanding of markets - basically who is good at the labor of running a business. It is quasi-rents. They are always temporary, because they are the reward for having an idea and executing it until competition copies it. They are what are often extended through patents, a debatable policy. The temporarity of quasi-rents implies a necessity for a continuity of keeping innovation going, which becomes the labor of the capitalist. If all other rents than quasi-rents disappeared, the only benefit accruing to a capitalist would be the reward for the labor and knowledge required to come up with new products, production methods, etc and succeeding with it. And it challenges your statement “if there were no measurable benefit for being an owner, then everyone would be a worker.” because it would be similar to comparing two jobs.
The first, is that the Soviet Union presented an alternative to Capitalism, and Capital was scared of worker revolution.
Yes, a lot of these policies were inspired by socialist regimes. This does not prove that socialism is better, but if anything it implies that a mix of the two is better than pure capitalism.
The second, is that these are always temporary measures, as you noted, these waned over time. They were not granted democratically, but as a consequence of labor organization, these band-aids happened to prevent the system from collapsing under its own contradictions, that were particularly dire after World War I and II.
These measures were certainly not sufficient solutions to the problem of rents, and in countries like the US, the institutions preventing politicians buying elections were not strong enough, if not non-existent. But these “temporary” measures have sustained in Scandinavia, where democracy is stronger.
Profit comes from the surplus value created by workers, so the workers are getting their value siphoned through employment.
Yes, without competition. But with competition, firms cannot pay less than the market salary without having a shortage of workers.
The real (inflation-adjusted) incomes of the poorest half of the Chinese population increased by more than four hundred percent from 1978 to 2015, while real incomes of the poorest half of the US population actually declined during the same time period.
While this is true, wasn’t this also true for the US, when they had their main growth from 1945-78?
I don’t really know what you mean, here. What “deep flaws” does Central Planning have?
The main flaw is explained by complexity science. Society is a complex, self-organizing system composed of countless interacting agents, each with varying, dynamic, and unique preferences and constraints. As Hayek argues, such systems exhibit emergent order that cannot be planned or predicted in detail. Central planning assumes that outcomes can be engineered from above, but in reality, only general patterns—not specific results—can be anticipated. Just as evolutionary theory explains broad tendencies without predicting exact species, economic systems can only be understood through principles, not precise outcomes. Central planning fails because it attempts specific predictions in a domain where only qualitative ones are possible.
Why is Socialism not democratic enough in your eyes? Any system that leaves Capitalists in control of the State will always fail to deliver on what you say you want.
I never said socialism specifically is not democratic enough. I said that whatever system we have, we cannot trust those in power to act for the social good without proper institution-which there is no country in the history of the world that has perfected. The assumption that a democratically elected government will act in the public interest relies on both a perfect democracy and of altruistic public actors. In reality, there is both government and market failures. Buchanan showed that government actors are more interested in being reelected than improving outcomes for everyone, which are different incentives. A company buying a politician is a likely as a government agent providing benefits to groups they align with purely out of own self-interest. What matters most, whichever system we have, is designing the proper institutions to prevent these from happening. How would you decide who gets what in a socialist system? Under which ethical framework should this be decided? No matter which system you decide, there will be losers and winners. Will your choice depend on your own biases? If it is purely democratically chosen, what will happen to minorities?
Maybe it’s already banned in these countries and there could be an assumption that it is already banned in most countries too, which make it seem like a less important issue.